isaac hale father of emma smith

His mother recalled after Joseph first met Emma, he immediately commenced paying his addresses. Anderson,Lucys Book,361. After this, Martin Harris went away, and Oliver Cowdery came and wrote for Smith, while he interpreted as above described. Sherman Day,Historical Collections of the State of Pennsylvania(Philadelphia: George W. Gorton, 1843), 621. If it was twelve years before his Rodsmen were organized into a congregation then he was excluded about 1788 or a little earlier. 1 Joseph Smith Jr. (1805-1844), was a treasure seeker. Archaeologists, personal communications to author, July and August 2014. 2. Jesse moved his fifteen-year-old bride immediately into her new frame home. After several decades his congregations became Presbyterians, and these Presbyterians continued to play an active role in community affairs. It is likely he drew his information from the notes of Vesta Pierce Crawford, who interviewed descendants of Emma Hale in the 1950s but likewise did not document her sources well. She may have waited for an ecstatic religious experience to bring her into the faith similarly to many others. . Emma and Joseph III returned to Nauvoo after the conference and he led the church from there until moving to Plano, Illinois, in 1866. In late 1806 Joel Smith replaced Stier and Lee as the Methodist circuit rider assigned to the Tioga circuit that included Harmony. Born 21 Mar 1763 in New Haven, Connecticut. . The newly married Joseph agreed with his father-in-law, Isaac Hale, that he would buy a small farm there where he "expected to work hard for a living, and was willing to do so." 1 He would need to work hard, since his parents' family had limited financial resources to draw from as Joseph was starting his own family. 175. Blackman,History of Susquehanna County,101, 103. They spend whole days in hunting & yet their houses are left in an unfinished state. Larry C. Porter, Reverend George LaneGood Gifts, Much Grace, and Marked Usefulness,BYU Studies9 (Spring 1969): 327. As the turnpike squeezed between the mountains, the rough road slumped into the Susquehanna Valley descending toward the river bend with its consistent early morning fog and faint smell of wet earth. Fanny Winters, a stepdaughter of Joseph McKune Sr., married Benjamin Comfort on May 12, 1829, and Catherine Winters, a sister of Fanny, married George W. Lane, a nephew of influential minister George Lane and son of Martin Lane, the prominent businessman after whom Lanesville was named.313 Robert McKune married Mary Hilborn and they moved into the Hilborn home at the death of her father, John.314 Hale sons Jesse and Ward each married a McKune girl as well, and the other Hale children married locally except Emma. Others also consistently agreed the workmen boarded with Isaac Hale. Isaac Hale (1763-1839) | Familypedia | Fandom 119. He reminisced in his letter to his brothers and sisters of their childhood with their faithful parents. A man who lived seven miles upriver from the Hale family and knew little of their personal religious devotion, still may have accurately ascribed to them a general Methodist approach to religion in the region when he noted how Emma Hale as a little girl, often got the power, as did most of those with sincere religious feelings in the valley.209, J. He may have also sailed ships himself. Alva placed matching headstones on his parents graves. 88. 286. (Baltimore: Genealogical Publishing Co., Inc., 1984), 80405; Lorraine Cook White, ed.,The Barbour Collection of Connecticut Town Vital Records(Baltimore: Genealogical Publishing Co., Inc., 19942002), 16:21617. While Comfort did not elaborate on the details of the Hale family exodus, or the apparent religious conflict he had with the family, the following spring he wrote to his son, Jesse Hale Ward Hale and Reuben Hale moved last season out on the Alegany and David Hale went this winter the last of sleighing to the same place and also Daniel Westfall moved near the same place the fore part of winter. After offering him a ride, the man declined, saying that he was headed to Cumorah, and then disappeared suddenly. Isaac HALE - familytrees.genopro.com In the morning after Asburys arrival, he attended a camp meeting already underway for two days and extolled, God is in the camp and with us.196 He added that more than a thousand people had gathered to the meetingquite an event for the little valley. The early involvement of Elizabeth in Methodism is discussed below. He said it was a young child. Lewis had some exposure to the use of divining rods in the search for treasure while living in Wells, Vermont, and the scant evidence suggests he had rejected these efforts early. 251. 257. He was talented, laborious, and had much to do with the planting of Methodism in these parts. Chaffee,History of the Wyoming Conference of the Methodist Episcopal Church,48, who wrote after Nathaniel Lewiss death, still referred to him as a local deacon.. John Comfort, letter to Silas Comfort, Letter, February 23, 1838. Since Whaley wrote several decades before Blackman and drew directly from letters and personal conversations with the individuals discussed, his dating was likely more accurate. [18] Emma died peacefully in the Nauvoo House[citation needed] on April 30, 1879, at the age of 74. Francis Asbury, Journal July 11, 1807, cited in Peck,Early Methodism,154. If Blackman was counting from the date she wrote her account in 1872 it would put Elizabeths conversion to 1822, probably too late since most of her family joined much earlier. Among Josephs blessings, he was promised, the chief things of the ancient mountains, and the precious things of the lasting hills (Deuteronomy 33:1317). There are a large number of headstones made by Coffin Man in the region, and Nancy Mess has identified him as J. W. Stewart of Coventryville, New York. Such were the circumstances on the farm during the early settlement period as well. While helping Josiah Stowell look for the rumored Spanish silver, Joseph Smith Jr. took lodging on the rocky farmstead of the Hale familyan unproductive lot running from the riverbank north to Oquago Road above the floodplain. 35. Their correspondence reveals not only their difficult circumstances but their commitment to each other. Between sermons Francis Asbury designated Nathaniel Lewis and four others as local preachers and ordained Lewis a Deacon. Isaac Hale was not a Methodist and not exposed to the same rural religious conflicts as has confronted the Lewis family. See Emily Blackman, Susquehanna County, 1090. In contrast, the older Hale sons were raised in the valley before it had schools or educational opportunities. Ezra Stiles, the president of Yale College, lived near both Isaacs maternal and paternal families when he recorded in his diary gossip he heard from Governor Trumbull, who, he believed, received it directly from governor John Winthrop the Younger himself, how Winthrop had found plenty of Gold in a secret gold mine in the nearby mountains and had made a gold ring he showed off to his friends. 214. Emma first met Joseph Smith Jr. in 1825, while he boarded with her family. This may have influenced Elizabeths great-granddaughter Mary Anderson who gave the same date. For additional documentation of the Hale and Wallace wedding, see Marriage Record of Antha Hale and Joseph Wallace, Enfield, Connecticut Town Records, 16821854, Enfield, Connecticut, June 23, 1789; Francis Olcott Allen,The History of Enfield, Connecticut(Lancaster, Pa.: The Wickersham Printing Co., 1900), 2:1786. She was also directed to compile a book of hymns for the Church, and she was warned to continue in a spirit of meekness, and beware of pride. (D&C 25:1113.). After the Hale family built their own mansion during the time of the Comfort conversions, the two families had a great deal in common. Isaac straightened the original foundation for the log home by adding a wall in front of a previous curved foundation wall on the west side of the cellar.240 He dug out a larger area to expand the cellar with a kitchen in the new basement and added a new foundation on the east side of the cellar which included a stairway so the family could access the basement from bulkhead doors at ground level.241, When the Hales added a rearaddition to their home between 1820 and 1822 to accommodate a ground level kitchen, they did not add a cellar under the new addition.242 The larger space attached to the rear of the home provided enough room for a pantry and kitchen sleeping chamber (the borning room of later generations) in addition to including a kitchen big enough to take care of most of the familys needs with the basement kitchen useful for cooking in the summer months.243. Net Worth: $1 Million - $2 Million (Approx.). In May 1829, Emma and Joseph left Harmony and went to live with David Whitmer in Fayette, New York. Samuel Whaley,History of the Township of Mount Pleasant, Wayne County, Pennsylvania(New York: M.W. When he did share limited information with her, she struggled, shifting her perspective and support over time. Since he made his living hunting, there was little need to store a harvest of grain and animal feed. On October 2, 1812, the men in the valley gathered in Lanesville at the home of John Comfortthe home Isaac Hale had built for Pickeringand they elected Comfort as Harmony Townships Tax Assessor with Hale as his assistant.237 The two men quickly visited the farms and workshops in Harmony, Pennsylvania, relying on detailed standardized instructions to determine a value for each familys property.238 Isaac Hale taxed himself in this first assessment for two homes, the original log home and a new frame home. When James Newman died and was buried in the cemetery west of the Hale home that now bears his name, John Comfort wrote he was taken a corps into the Chapel the first time he ever entered it. John Comfort, letter to Silas Comfort, February 29, 1848. In the course of her prayer she besought the Lord in behalf of her father, and the force and efficacy of that prayer entered into his heart with such power as to lead him to faith in Christ the Lord.217 Isaacs commitment changed as he listened to the wailing of her young heart in his behalf while Emma prayed aloud in the woods as the preachers encouraged.218, By the time George Peck became the circuit rider coming through the Susquehanna Valley in 1816, he held his meetings in the home of Brother Hale. Peck found in the region such weeping and shouting [as] I have seldom heard or witnessed.219 The village of Hopbottom (named after the prolific hops that grew in the area), twenty-four miles south of the Hale home, became known as Hoppingbottom, as illustrative of the manner in which the Methodists exhibited their joy, in times of the outpouring of the Spirit, in leaping up and down.220 When Peck preached a sermon in the parlor of the Hale home, he based it on Isaiah 12:6, Cry out and shout, thou inhabitants of Zion: for great is the Holy One of Israel in the midst of thee.221. having long smooth black hair, large clear brown eyes, nose rendered slightly roman by some accident in youth, mouth denoting firmness and decision of character. Isaac Hale, the father-in-law of Joe Smith, the Mormon prophet, killed four within less than 1 mile of there, 3 of them in one day. Digger: Scene Seven - Inscape Mormon prophet Joseph Smith met his father-in-law, Isaac Hale, while using his peep stone in a hat to hunt for buried treasure. Ancestry and Posterity of Joseph Smith and Emma Hale: With Little Sketches of Their Immigrant Ancestors All of Whom Came to America between the Years 1620 and 1685, and Settled in the States of Massachusetts and Connecticut. Emma Smiths baptismal record was copied into the Register of Baptisms, First Presbyterian Church, Hallstead, in 1865 when the original congregations records were all transferred into the later volume by a single scribe. The Hale farm began with Isaac Hale. See page 63 of the extended online version of the article by Mark Lyman Staker and Robin Scott Jensen, David Hales Store Ledger: New Details about Joseph and Emma Smith, the Hale Family, and the Book of Mormon,BYU Studies,accessed April 10, 2015,https://byustudies.byu.edu/PDFViewer.aspx?title=hidden&linkURL=53.3StakerJensen_Extended-5351ecc6-b7ef-451f-ad91-b4b78036d422.pdf. The copyist added Joe Smiths wife next to her name to preserve her famous status but did not include her baptismal date which is now lost. Black and Black, Annotated Record of Baptisms for the Dead, 6:3355; Susquehanna Co, PA, Wills and Administrations, 18121921, vol. . Photograph by Mark L. Staker, Onondaga pottery, found on Hale Farm, Collection of the LDS Church History. The first of Isaac and Elizabeth Hales children to leave were those daughters who had married husbands from outside the community. On 23 December 1847, which would have been Joseph's 42nd birthday, Bidamon and Smith were married in Nauvoo by a Methodist circuit rider. His statement appeared in the NY Baptist Register June 13, 1834 and The Susquehanna Register on May 1, 1834. The wealthy family lived on a 90-acre farm in the Susquehanna River Valley, where Isaac shipped meat and other merchandise downriver to Philadelphia and Baltimore. A hoe found at the site suggests it may have been more than simply a hunting camp since women worked there too. See extended online version of Staker and Jensen, David Hales Store Ledger and later entries in the original ledger. He lamented the state of religion in letter after letter for more than a decade. Connecticut investors promoted Wells land; and Connecticut settlers filled its mountain valleys. John Comfort, letter to Silas Comfort, Harmony, September 25, 1847. frozen kasha varnishkes. Because Luzerne County tax assessments are missing for the period before Susquehanna County was created, there is a fourteen year gap without tax information on the Hale property.

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